Tuesday, August 07, 2007

Blog #4



"Youre here because youre eye candy".
Good one Bill. This older looking gentleman, while unassuming in appearance, is constantly making comments, on-air, to his co-host Lis Wiehl regarding her good looks, or the fact she should protest CNN while wearing a bikini.

While most of the young male readers may be thinking, or even saying, "good job old man", or "way to go", their reactions would be a perfect example of being part of the problem. When having this pointed out to them, they might react exactly how Allan Johnson from our book Privilege, Power, and Difference, (Pg 114) predicts: by backtracking from their gut-response, by saying they didn't mean it. Hence they are not responsible for the message
they are conveying, or the social problem they are simply perpetuating.

The other problem brought to the surface in Johnson's book, is that by not thinking or knowing you are part of the problem, and by not doing anything about changing the privilege you are inadvertently taking advantage of, you are only adding to the problem, and cannot claim innocence or action.

I witnessed this problem re-enact itself just yesterday, once again, at my place of employment, and, once again, it involves the same co-worker I have mentioned in previous blogs. The situation played out like this:

T.J. was asked by Nicole, (our un-official assistant manager) to please ask the employees the questions we are required to ask them every week. He had simply not done it the last two weeks, and Julie compromised and said he only had to ask 1/2 as many questions this week, but would he please just get it done. A few days passed, and I took it upon myself (a woman) to remind T.J. he had better ask those questions. When he balked at me for reminding him, I tried to explain that she is our superior, even if it isn't official. This set T.J. off. He started swearing and cursing, muttering that she wasn't his superior, and to hell with her stupid questions.

Nicole and I ruminated on this today, and both came to the conclusion that if she were a man, T.J. would have had no problem accomplishing the assignment from the beginning, and he would even be more apt to ask for Nicole's help when he came to problems he might need help with. But, because she was a woman, and knew more than he (or I) about our jobs, one she has been doing 10 more years than our measly 2 years, he could not bring himself to admit his naivety to her because she is a woman. To T.J. this would be the ultimate embarrassment; the act of admitting a woman's higher ability over his- a man.

As disgusting to both Nicole and I, as the whole situation is, I am looking forward to our Manager dealing with T.J. and T.J.'s ease over following our male manager’s orders; which he has never had problems following.

The act of a news anchorman, or at least a man of distinguished age, with a certain degree of success, who is constantly in the publics view, and continues to make risqué or slightly provocative comments to his highly accomplished and intelligent co-host, demeans women and promotes that exact same kind of behavior in other men. It is unacceptable when racial slurs like Imus's leads to his termination, and yet this kind of constant denigration of women in the workplace goes on in the professional world of television and news, only to be broadcast to young and males alike across the country, it only reaffirms their own seemingly innocent behavior towards their own female co-workers and does not promote change towards a more equal work environment. (616)

Wednesday, July 25, 2007

TRANS AMERICA

http://money.cnn.com/2007/07/23/magazines/fortune/transgender_workplace.fortune/index.htm

The aftermath of his sex change . . .
“Rose kept her job as a technology manager. But she didn't get asked out to lunch much, and she was left out of the office football pool. "It was obvious that they weren't comfortable around me," she says, "and I wasn't comfortable with them not being comfortable around me." Before long, she quit.”

To be honest, I don’t know how I would personally react in this situation. While the liberal and open-minded side of me screams to react like it’s normal, or no big deal, it would be a big deal!!!! I would have no problem with the fact the my co-worker got a sex change, I would just feel like there would be this huge elephant in the room that everyone, including myself, would be wary to talk about.
Knowing me, if I knew them well enough, I would ask questions about the actual sex change, the process leading up to it, how they feel now, do they feel normal now? But I would do so at first very cautiously, I wouldn’t want to be nosy, or accidentally insult them, or make them uncomfortable.
Johnson talks about these situations, and how companies and corporations make efforts to develop programs that help teach people how to be accepting of diversity in the workplace in order to create a comfortable work environment. Many programs fail because they only deal with a crisis when it occurs, and then forget about it when the issues of privilege and oppression seem to have been dealt with.
When I think of corporations and big business, the feeling that comes to mind is how by the book and important being appropriate in the workplace is. This in mind, it’s hard for me to imagine a workplace in one of these companies that would be so laid back, and still politically correct, and yet deal with the issues of diversity, race, and sexual orientation in such a way as to not step on peoples toes, or accidentally go over the line, or insult someone.
I think many business’s see this and think How Can it be Done? And personally, I don’t blame them. Being able to address such touchy subjects in the context of a company sounds destined to create trouble.

Thursday, July 12, 2007

Harajuku Girls Blog #2

http://www.japaneselifestyle.com.au/tokyo/harajuku_girls.htm

Obviously made popular by Gwen Stefani’s term for her backup dancers, and their impact on her own creative influences, these girls in Tokyo are the real deal. When culture, fashion, and creative little Japanese girls are put in a small area of Tokyo they become an amalgam of different cultures, resulting in their flamboyant and outlandish dress.

The U.S. has seen this kind of taste in style rear it’s head in different genres of music as well as suburban outbreaks of individualism used to assert independence from authority (as teenagers do). From punk rock, hair bands, gothic, grunge, rap, etc. and of course . . . pop, these girls take the entire mix and throw it together as an ensemble to be worn as everyday wear.

While it seems like these girls (from are westernized point of views) are dyeing for attention, or to shock people, this assumption would be missing some vital information on the average Japanese student in high school. All students and all schools (with the exception of colleges) in Japan require uniforms: skirts, knee-highs, vests, cardigans or blazers. Individualism, and independence is not stressed in the Japanese culture. Being self reliant, well put together, and keeping your outward emotions to a minimum are considered highly desirable traits in a person.

With this in mind, especially the information about school uniforms, I think it makes sense in retrospect, that a somewhat large group of people in the highly conservative country of Japan, started dressing, after school hours, in eye-catching and eccentric attire. I use the term ‘people’, because really this is a movement in Japan that encompasses both sexes. You will see similarly dressed boys with blue hair shaved in to a Mohawk, wearing flannel pants and a leather jacket, strolling along with a girl in a pink tutu, and black army boots- and not just in Harajuku!

As Hall points out in Among Cultures, change is almost always controversial, and since popular culture is usually obsessed with “the new thing” the changes popular culture always initiate, help keep popular culture in the maelstrom of controversy that it creates (pg. 311). “Popular culture not only reflects held beliefs, but it also challenges them and encourages people to adopt new beliefs . . . . . The views espoused in popular culture may well challenge traditional views within a community and often become vehicles for change” (Pg. 310).

I believe the Harajuku Girls, and the culture the help accentuate are strong reminder that not everyone wants to be a part of the crowd. As Americans we live and breath individuality, it is probably one of the most esteemed traits in our culture, as such, while we see the clothes and styles the Harajuku Girls wear, we should applaud their bravery and (our favorite trait) individualism. Which we helped to create because we gave them a lot of material to create their looks!
(483)

Wednesday, June 27, 2007

Blog #1: Culture and Identity

You might be interested to know that in Samoa there is a "socially acceptable" group of men who dress and act like women, so much so it is sometimes almost impossible to pick them out. That being the case, there even is a "male" perspective of what beauty is from men who dress and act like women. They are REALLY good at it. Getting their perspective would be quite interesting I would think. These people are called fafafine. The word for woman is fafine, and the preceding fa in front of it means "like." So the word fafafine means like a woman.
http://www.tripadvisor.com/ShowTopic-g60665-i4093-k287869-Female_Beauty_in_Samoa-American_Samoa.html


Please read pages 256-260 from the following site:
http://books.google.com/books?id=AfP70eIcggQC&pg=PA152&dq=spirit+and+flesh:+sexual+identity+among+american+indians&sig=-xyqDhWgX7KGArzQRlgqGLIoBnA#PPA256,M1


Culture & Identity
The sexual identity in cultures (other than the Anglo-Saxon) is very multifaceted and heterogeneous. In American Indian culture, as the reading states, the homosexual or effeminate man is called a Berdache. Unlike the cultural revulsion we immediately feel towards these ‘transvestites’, the cultural norms within their society feel that homosexuality is completely normal, if not a gift. And the American Indian culture is in no way the only one.

Samoa has men that identify themselves as being women, called Fafafine as the statement above explains. In the Philippines and Tahiti these men are called Winkta, or spirit, because their inner spirit identifies them as a woman. The Hijra of India is very androgynous, but still engages in homosexual relations with no sense of disgust or shame. In all these examples of these alternative sexual identities, they incite no disfavor, disgust, or disrespect among their peers. They are treated with indifference to their ways of life, and are even considered with great reverence depending on the social structure.

I find these deviations (not deviants) from western acceptance of homosexuality very fascinating. If homosexuality has been an accepted and known aspect of civilization even in Greco-Roman times, why is homosexuality seen as being such a horrible, and unacceptable aspect of our own culture? Can this western distaste and hatred for homosexuality be entirely pinned on religion, specifically the Christian/Catholic influences? Not to persecute western religion, but how do these societal norms develop, and to such a degree that homosexuality while apparently a natural occurrence in nature, becomes an abhorrent thing to even consider in a person?

As our book Among Cultures says,
“First, studying intercultural relationships increases the knowledge and understanding we have of our world. As we come to know that there are other ways to look at what we thought was obvious, we can learn new ways to deal with old problems. Knowledge of these different perspectives gives us a broader view of our own lives and the problems we face. On the other hand, ignoring or hiding from our differences and avoiding interactions with those different from ourselves creates a comfortable but confining cage that limits our own growth and forebodes further problems in the future. It is my hope that this text functions as a key to unlock any cultural cages in which we may be trapped”. (Hall,Pg.s 21-22)

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